"Sadr al-Din Muhammad Shirazi, more commonly called Mulla Sadra (1572-1640), was one of the grand scholars of the later period of Islamic philosophy and has become one of the best known Muslim philosophers. Originally composed in Arabic, Iksir al-arifin, or Elixir of the Gnostics, may well be unique among Sadra's writings because it reworks and elaborates on an earlier work in Persian, the Jawidan-nama (The Book of the Everlasting) by Afdal al-Din Kashani, commonly known as Baba Afdal." "The underlying theme of Elixir is a teaching that stands at the heart of Mulla Sadra's writings and those of many other Muslim thinkers: the importance of self-knowledge in each person's journey of "Origin and Return." Each soul originates with God, and one's journey is completed only when the soul has returned to Him. Self-knowledge is the means by which the soul, having been created in the divine image, must realize its full and final potential; and philosophy, in Sadra's view, is the most direct path to that end. Sadra sees the soul's climb to perfection as a gradual dis-engagement from all embodiment and materiality and a return to her transcendent essence. The returning soul comes to se that all realities and essences are found in the Intellect from which all things have descended, and that their corporeal appearance is a temporary affair."--BOOK JACKET.

Chapter 1On the division of the sciences -- 4 -- Chapter 2 On the science of words -- 4 -- Chapter 3 On the science of practices -- 6 -- Chapter 4 On the science of thoughts -- 6 -- Chapter 5 On the science of the afterworld -- 7 -- Part 2 On the Knowledge of the Soul, which is a Receptacle for the Sciences -- Chapter 1 On the cause of her being impeded -- 16 -- Chapter 2 On the knowledge that is individually incumbent on man -- 17 -- Chapter 3 On the attainment of the afterworld's felicity -- 18 -- Chapter 4 On knowledge of horizons and souls -- 19 -- Chapter 5 [On the Adamic tablet] -- 22 -- Chapter 6 On the divine vicegerency -- 23 -- Chapter 7 On another human world -- 25 -- Chapter 8 On the book of the soul -- 26 -- Chapter 9 On the world of Sovereignty -- 28 -- Chapter 10 On the consolidation of the discussion -- 32 -- Part 3 On the States of the Beginnings -- Chapter 1 On the sorts of beginning -- 35 -- Chapter 2 On the quiddity of location -- 38 -- Chapter 3 On the quiddity of time -- 39 -- Chapter 4 On beginning and end -- 40 -- Chapter 5 On the beginning of human existence -- 41 -- Chapter 6 On the angels' prostration to Adam -- 44 -- Chapter 7 On the quiddity of Ibis and the satans -- 45 -- Chapter 8 On the angel's inspiration and the satan's disquietening -- 46 -- Chapter 9 On the wisdom in the creation of the satans -- 49 -- Chapter 10 On what was obtained in these chapters -- 50 -- Part 4 On the Knowledge of the Ends -- Chapter 1 [On the highest knowledge] -- 56 -- Chapter 2 On the quiddity of the final end -- 62 -- Chapter 3 On the soul's imprisonment -- 64 -- Chapter 4 On divine solicitude -- 69 -- Chapter 5 On the signs of the horizons and the souls -- 70 -- Chapter 6 On the root of felicity and wretchedness -- 76 -- Chapter 7 On the quiddity of death -- 78 -- Chapter 8 On the meaning of forgiveness -- 81 -- Chapter 9 On the soul's subsistence -- 85 -- Chapter 10 On the interrelation of these three parts -- 87.